Sunday, March 22, 2020

Messenger: STOP!

One of the latest memes going around has been:
            “Honestly, I hadn’t planned on giving up quite this much for Lent.”

It is always good to keep a sense of humor even in the darkest of times.

But here we are in the midst of a world wide crisis 
            that is threatening our lives,
                        shredding our economy
                                    and stressing the very fabric of society.

The world is in the grip of fear wondering what is going to happen next.

We are told to keep our distance from one another,
            self-quarantine, don’t gather in groups larger than ten,
and it’s all for good reason.

But the heartache!
            I talk by phone with a person in a skilled nursing care facility
                        whose family can only come to the door and wave,
                        who is separated from a newborn grandchild she longs to hold.
            I ache for those who are homeless,
                        who have no hand sanitizers, let alone access to a hot shower.
            I think of someone dear whose whole high tech department at work
            was laid off two months ago and who has been looking for work,
                        and who told me, “Nobody is even interviewing right now.”
By now we all are feeling the impact and know those who are suffering.

And as has been true in the past, so now
            this crisis will bring out the worst and the best in us.

A small virus, a tiny, small virus has stopped the whole world, 
                        stopped us in our tracks.
Part of my spiritual practice is to say thank you for whatever comes up for me,
            the good and the bad,
            because often the bad can be looked at from a different perspective
that can make it become an opportunity,
                        an opportunity for a new discovery, 
                        or a challenge to build character and faith,
                        or a moment for experiencing humility,
                        or the awakening of new compassion.

But what can we say thank you for with the Corona Virus?
Can we see this virus as a messenger?  
            A messenger, what is called an angel in the Bible.
            A messenger sent to us from the planet herself, Mother Earth.

Hear the message from the virus to humanity:
            STOP  --  This is no longer a request, but a mandate.
            Stop, stop and observe.
            Look all around you.  See.
            Stop all that keeps us from hearing our common heart beat,
                        and from seeing our intrinsic interconnection with one another,
                        and our interdependence with each other and the environment.
The virus is a balancing force for us right now.

Observe now that there are fewer planes in the air and cars on the road
            how the air is cleaner, how the carbon emissions are diminished.
Observe the dolphins in the canals of Venice.
For us to be healthy all of nature needs to be healthy.

Look at your fear.  See it.
            What is it telling you about your own health?
                        and how it  is interconnected with the health and healing 
                                                of all living beings on the planet.
This time when we are stopped in our tracks
            is the time to listen to the whole of creation.

Consider this, that all of humanity is dependent upon the whole environment,
            and that environment is our intensive care unit, 
            that the environment provides our life support.
Intensive Care Unit – ICU, I see you.
The Creator, the One who created all that is,
            who in the beginning said, “It is good, it is very, very good,”
the Creator sees us and all the earth, 
            and loves us and has compassion and offers us a way of healing.

Jesus sees a man blind from birth.
There is no blame, no pointing the finger at his parents’ sin or his own sin.
Jesus sets about creating functioning eyes for this person
            so that he can see, 
even when those around him that think they know it all
                                    are spiritually blind.
Mud and the moisture of saliva, 
            and the sending, “Go to the pool of Siloam and wash.”
The blind man, now seeing, tells his story 
            and keeps to his story, his witness, even at cost to himself,
                        because now he sees.

And now here we are as a diocese,
            seeing each other from afar through this artificial medium
                        that gives us a virtual fellowship.
And here we are as a diocese having not too long ago asserted that we are
                        “setting a table in the wilderness.”
What an opportunity we now have for setting that table!

Can you see it?  Now is the time when we can be a light in the darkness.

For one thing, many of us now have the time.
            We have the time unexpectedly 
                                    to be present with ourselves in the present moment.
            We have time to be with those of our family, 
                                                members of our own household,
                        to have communication with each other,
                                    which may be good or may be difficult.
            We have time to hear birds sing, watch trees bud out and grass grow.
And time to see ourselves, to look within, to see our fear.

What are we afraid of?  The ultimate fear is fear of death.
            And yet death is inevitable for all of us.            
            It has been said that death is the cause of all fears.
St. Francis of Assisi referred to Death as Sister, Sister Death,
            a companion with him reminding him of how all things are passing,
            how the body is made in such a way that it naturally wears out,
            how that aging process is a gift to get us ready 
                        to be able to let go of the physical body when the time comes,
                                    and to do so more easily and thankfully 
                        in trusting response to the Light of our life, Jesus,
            the One who provides the light we see by.
Think of it this way: Jesus even at this moment 
            is holding your hand, washed, sanitized or not, holding your hand.            
Trust that.
Jesus feels our suffering, our grief, our anxiety and our fear,
            Feels it even more than we do or than we are able to express.
This is the depth of his compassion for us.

Through our messenger, this tiny virus, 
            we are being brought into the immediate present
                                    so that we who have been blind can now see.
All our lives long people have been dying every day
            and we have paid little attention.
But today we are more keenly aware.
This crisis is the earth’s way to wake us up, to make us see.

And for us, who would identify as followers of Jesus,
            who speak of walking in the way of Love,
            who  say we are “setting a table in the wilderness,”
this is our opportunity to be a Christian witness in the world,
            to be lights,
            to be an offering to the world.

Many of you are already engaging in action.
I am so amazed and proud of this congregation here, 
                        the Church of the Nativity,
            not the biggest congregation in the diocese by far,
            and with our abundant share of gray heads,
organizing a telephone tree and email list and launching it immediately
            so that we can be in touch with each other;
parishioners immediately volunteering to make runs 
            to the pharmacy or grocery stores for those who should stay at home.
Those whose ministry is the food pantry 
and the Saturday evening community suppers 
            making sure we have ways to continue these services 
            for those who most dearly need them.

We are given the opportunity in a unique and challenging way,
            and we are rising to the challenge.
And we also need to continue faithfully in what we now rise to,
            since we do not know how long.
We are being challenged in our generosity, which now is critically important.

In some ways we are very much like those first Christians,
            forming themselves as a Church under challenging times,
                        figuring it out as we go along,
            still building the airplane while flying it.

And first of all, let us pray,
            using this gift of time to be on our knees                        
                        literally or figuratively, in body or spirit,
            on our knees, 
                        asking for ourselves and for others our daily bread,
                                                and light for the path,
                                                and second sight to see the way,
                                                                        to discover, to open, to discern,
            and to see with the eyes of the heart.

And with thanks to Canon Kristi Philip for this prayer by Samuel Wells,
let us pray:

God of healing and hope,
in Jesus you meet us in our places of pain and fear.
Look with mercy on those who have contracted the new virus,
on any who are vulnerable, and on all who feel in danger.
Through this time of global concern,
by your Holy Spirit bring out the best not the worst in us.
Make us more aware of our interdependence on each other,
and of the strength that comes from being one body in you.
Through Christ our wounded healer.  Amen.

Sunday, March 15, 2020

Live Streamed Sermon

My dear brothers and sisters in Christ
            I wish we could be meeting together this morning
but we are in the midst of something entirely new for most of us:
                        restricting our own freedom of movement
                        for the sake of our neighbors nearby and far away.

Today it is a different world,
            but one in which the words, “Fear not,” are very much needed.
How many times does that phrase, “Fear not,” show up in the Bible?
How many times does that spirit messenger from God need to say, “Fear not?”
How many times did Jesus say to his disciples, “Fear not?”

Rather than fear, I see what is happening now as a challenge,
            especially to us as people of faith.
The challenge for us is like in any other sort of crisis that hits a community:
            a wildfire, an earthquake, a flood, a hurricane or tornado.
And often in the midst of crises 
                                    we see examples of people caring for each other.

Now, in this particular situation we are going to need to be more creative,
            because we will not be in physical proximity with each other as much.
I am feeling withdrawal symptoms 
            because although I am speaking to you through digital technology
            I am standing in a near empty room.
How can this be Sunday morning?
And yet it is.

And literally we are not alone.
I am not alone standing here.
You at home, even if no other person is around you, are not alone really.
In our shared prayers we are spiritually present with each other.
And there are a whole lot of other churches meeting at about the same time 
            doing it on line today
            joined in prayer, in a virtual fellowship of prayer, even if not physical,
joined with a common purpose:
                        to pray for those who are ill
                        to pray for the health care teams serving those who are ill
                        to pray for those in our communities whose health is vulnerable
                        to pray for those working on creating a vaccine.
We’re all in this together.

I think about the first lesson for today, the reading from Exodus.
Here is the whole congregation of the Israelites,
            rescued from slavery in Egypt
            passing through the Red Sea waters dry shod
but now were out in a desert wilderness.

I have hiked in that Sinai wilderness.
It is beautiful in its rugged terrain, steep in places, full of rocks and sand,
            but with precious little vegetation 
            and next to no water at all.

And yet the Children of Israel would wander 40 years through that wilderness
            surviving on manna and quail
            and, as in this case, drinking water from a rock.
Our Bedouin guide showed us how to get water from a rock by striking it.
            An interesting geological phenomenon.

But the point is, all those people out there in the wilderness 
            needed each other in order to survive.
One person alone was not going to last long.
But together and over the years 
            they were formed into a congregation that would shift 
                        from a slave mentality yearning for the cucumbers and leeks 
                                                            of Egyptian slave rations,
            to a faith community trusting in God’s providence day to day.

The lesson from Paul’s Epistle to the Romans echoes this discipleship process
            that strengthens us in faith.
Paul writes:
            “Suffering produces endurance, and endurance produces character, 
            and character produces hope, and hope does not disappoint us,
because God’s love has been poured into our hearts            
                                                through the Holy Spirit that has been given to us.”

So who knows how long this quarantine situation will last?
            A couple of weeks, a couple of months, God willing not too long?
This will be a spiritual challenge for us 
                        as much as it will be a health challenge 
                                    and an economic challenge
                                    and a challenge to our patience.

So some more good news from the lessons for this morning.
Jesus offers the gift of living water, 
            water that is life giving in the ultimate meaning of what is life giving.
And the very first person he offers such a stupendous gift to
            is, as usual, someone other than those who might have expected it.
A woman, from the wrong side of the tracks, so to speak,
                        with a dubious marital record.
How utterly wonderful and incredibly important it is 
            that all these Gospel stories of Jesus have him engaging 
                        with all sorts and conditions of humanity, 
            engaging with them in significantly non-judgmental ways,
                        seeing everyone as having worth,
            prodigal in this extravagant giving of water of life

Later in John’s Gospel, chapter 7:37-38, we read:
“On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, 
and let the one who believes in me drink.
As the scripture has said, 
‘Out of the believer’s heart shall flow rivers of living water.’”


Where else in the Gospels do we hear about being thirsty?
The Beatitudes – Matthew 5
“Blessed are those who hunger and thirst for righteousness, 
for they will be filled.”
             
When you are hungry,
you discover a greater appetite for your vittles 
when you then get to come to the table. 
When you are thirsty,
you find a greater appreciation for just a plain glass of water.

“Blessed are those who hunger and thirst for righteousness
for they will be filled.”
When you are aware of your own poverty of spirit,
            then the appetite is heightened;
            we develop a hunger and thirst for righteousness, 
for life giving relationship with, identity with 
the One who satisfies the thirst.

This is having a greater awareness 
of the reality of our relationship with our Lord,
            and of his great abundance that overflows our poverty of spirit.

Jesus said to the Samaritan woman, 
“Everyone who drinks of this water will be thirsty again, 
but …
The water that I will give 
will become in them a spring of water gushing up to eternal life.”

And what we ourselves are filled with then overflows us, 
overflows from us to others, 
becomes rivers, as it says in chapter 7.

It is not just about getting ourselves satisfied – 
We live as the community of creation.
If we get blessed, others get blessed.

So I am hoping that we can see ourselves as blest 
            even right now in the midst of a unique crisis.
And that we can see ourselves as a means of blessings for others.

As I said earlier, we will need to be more creative in this 
            because of the constraints of how we are to quarantine ourselves.

Bishop Gretchen wrote this in her Friday letter:
            consider every handshake we don't make an opportunity for a phone call.             Every embrace we must avoid a chance for verbal expressions of love.             Every inch of physical distance a recognition of our need to be together.             Let us find ways to care for each other in the midst of distance.

We are already taking some first steps in doing just that as a faith community.
We are doing this right now.
And we have several places to go to online to connect in with 
                        the liturgies offered at cathedrals and churches of every size.

We have already been organizing a telephone tree for Nativity
            that will be a way to get communication out to every member
                        whether or not they have a computer or cell phone.
This will be a way for us to keep in touch with each other,
            to be there for each other when needs arise,
                        whether that be picking up something for them at the store,
                        or hearing their grief or loneliness and being with them in that.
And for me to be able to serve you as your priest at this time,
            I will need to rely on you to communicate with me 
                                    when pastoral needs arise that I should know about.

Separated by some physical distance, 
            yet united in the common purpose of attending to one another
                        during this quite crisis.

Maybe this can also be considered God offering us 
            another Lenten discipline to undertake,
            another way to walk the way of Love,
            another spiritual tool to prepare us for Easter.