Sunday, March 31, 2013

Easter Vigil Sermon at Emmanuel


Alleluia! Christ is risen!
The Lord is risen indeed!  Alleluia!

This year with our vigil lessons from the Hebrew Bible, the Old Testament,
            we did something a little different, if you noticed.

Jack had an idea:
“My thought (he said) was to combine the idea of "retelling our stories"
            with the way that we tell our stories seasonally –
            Advent, Christmas, Epiphany, etc. 
So, I chose four stories from the vigil selections and paired it with a season,             starting with Advent and running through Lent. 
The stories…had a …connection to …seasonal themes. 
Then, at the end of the story, we sing a hymn from that season…
What I like about the idea, from a musical perspective,
            is that by singing songs that everyone loves and has sung many times before,
            we really connect people emotionally to this idea of story telling.  
…Feeling the different feelings that arise with the songs of the seasons
            after one of the stories, I think, could be very profound.“

Well, Hunt and I liked the idea and were engaged.
And so what I want to do here in a very short time
            is run a thread through all the readings as a sort of short catechism
            describing the spiritual rationale of the Church Year,
and especially to help us be clear about what we are doing here and why.

                        So fasten your seat belts.  Here we go!

The first lesson: the Valley of Dry Bones

God said to Ezekiel “These bones are the whole house of Israel.
They say “Our bones are dried up, and our hope is lost…”
Therefore prophesy, and say to them,
I am going to open your graces, and bring you up from your graves, O my people.  I will put my spirit within you and your shall live…
then you shall know that I, the Lord have spoken and will act.

Advent is a time of hope and anticipation of what is coming. 
When the Holy Spirit was poured out to all those waiting in Jerusalem
            after the Resurrection on that Day of Pentecost,
the Holy Spirit came as the second advent of Christ, this time as Christ in us.
We have waited with advent anticipation
            for the Resurrection Spirit of Jesus to become incarnate in us.
Hope.

The second lesson:  The Genesis Creation Story

In the beginning God created the heavens and the earth.
And God said, “Let there be light,” and there was light.
On the sixth day God said,
“Let us make humankind in our image, according to our likeness.”
So God created humankind in his image, in the image of God he created them.
And God saw that it was good.

Each Christmas either as the Gospel reading for Christmas Day
            or for the first Sunday of the Christmas Season we hear the Prologue of John:
“In the beginning was the Word, and the Word was with God,
and the Word was God.
All things were made through him,
and without him was not anything made that was made.
In him was life, and the life was the light of the world.
To as many as received him, he gave them power to become children of God…
And the Word become flesh and dwelt among us, full of grace and truth;
and we have beheld his glory…”

In the Christmas season we celebrate the Incarnation, Emmanuel, God-with-us.
Incarnation, when you come to think of it, is an act of self-creation.
The uncreated Light from the God-head, the fountain head, the Source,
takes form and manifests among us.
Resurrection, when you come to think of it, is also an act of self-creation.
Christmas – Christ in us, the hope of glory.

The third lesson: The Exodus Story
The story of God’s mighty acts that bring about the liberation of an enslaved people:
“Thus the Lord saved Israel that day from the Egyptians.
Israel saw the great work that the Lord did against the Egyptians.
So the people feared the Lord and believed in the Lord.”

Epiphany is the manifestation of God.
The parting of the Red Sea was another Epiphany/manifestation/a showing forth             of God’s power and glory in a long line of such manifestations.
The purpose of this story is for us to have an epiphany,
            a revelation, an awakening and get it that our salvation is an act of God                                     and we are liberated from bondage and death.
We are delivered from death through the waters into new life – Resurrection Life.

The fourth lesson: A New Heart
“Thus says the Lord God:  I will sprinkle clean water upon you, and you shall be clean.
A new heart I will give you, and a new spirit I will put within you.”

Lent is a time of penitence and repenting,
but it is God who works the action of repentance in us,
            turning us around from the destructive ways we go when on our own,
                                                            the ways that complicate our own suffering.
God intervenes by putting a new heart in us,
            a heart that is open to turning to God,
            and a new Spirit, the Spirit of Resurrection Jesus.
And we are cleansed, purified and changed from stone to flesh
            so that we may grow into our full human potential, which is the image of God.
Lent:  God works in us the process of repentance into new Life.

Now, the Epistle Reading from Romans chapter 6:
            This is the quintessential choice for baptisms at the Easter Vigil.
These words contain the glorious and mysterious truth embedded in Baptism.

“We know that Christ, being raised from the dead, will never die again;
            death no longer has dominion over him.
The death he died, he died to sin, once for all;
            but the life he lives, he lives to God.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.”

This is the definition of baptism, what has just happened for Ron.
Our task is to realize this truth of our being,
            not just as an intellectual idea, nor a liturgical ritual,
            but as a heart knowledge, an experienced reality,
            the ultimate answer to the question, “Who am I?”

And finally the Gospel.
The women come to the tomb, and hear from two strange men
            in dazzling bright clothes that the body of Jesus is not there.
“Why do you look for the living among the dead?”
The women remember what Jesus had been teaching them,
            although the men won’t believe them and don’t get it yet.

This is only the beginning of the Resurrection story.
Notice that there is no actual Resurrection appearance by Jesus yet. 
We need to read the whole 24th chapter of Luke for it all to make sense.
The story builds and builds slowly
            as the disciples are being prepared to grasp what has happened.
You must go read the rest of Luke 24.
May the recognition of Jesus in Resurrection build and build in us
            and come to fullness in our hearts, our inmost being.

There you have it, the Church Year as a deliberate progression of hope.
The Easter Season, the season of Resurrection,
            begins now and continues for 50 days, culminating on the 50th day
                        with the ultimate Resurrection appearance on Pentecost.

Resurrection is the realization of our hope.
As it says in Colossians 1:27  Christ in you, the hope of glory.

Alleluia! Christ is risen!
The Lord is risen indeed!  Alleluia!

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